ChristianBlessings

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more. (Isaiah 2:4)

It has been over 100 years since “The War to End All Wars” ended in victory for those who had “fought to make the world safe for democracy.” A celebration of thanksgiving followed, and a holiday was established to commemorate that great Armistice Day (now Veterans Day).

However, an even greater war soon followed, only to be repeated by innumerable local wars and revolutions. Instead of a world of liberty and democracy, many of the world’s nations are now under the brutal heel of totalitarian dictatorships. With the threat of potential nuclear obliteration hanging over the world, the prophecy of Christ is being literally fulfilled: “Men’s hearts failing them for fear, and for looking after those things which are coming on the earth” (Luke 21:26).

In the 25 centuries since our text was first uttered, there has been a war going on somewhere in the world at least 11 out of every 12 years, and it certainly seems unlikely that such a promise will ever be fulfilled.

Yet it is God who has promised, and only He can accomplish it. “He shall judge among the nations, and shall rebuke many people” (our text for today). “Of the increase of His government and peace there shall be no end….The zeal of the LORD of hosts will perform this” (Isaiah 9:7). When the Lord Jesus Christ comes again, “he shall speak peace unto the (nations): and his dominion shall be from sea even to sea, and from the river even to the ends of the earth” (Zechariah 9:10). Finally, world peace will come, and Christ “shall reign for ever and ever” (Revelation 11:15). HMM

From Days of Praise

And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. (1 John 4:16)

It is absolutely clear that God is love (John 3:16; 1 John 4:19). Therefore, many have suggested that such a unilateral love as is cited in the above texts would require that God eliminate any judgment for disobedience to His commands, or that He create such a condition that all humanity would naturally love God as part of their basic personality.

The apparent conflict is often repeated in the false logic “If God loves the world and is all powerful, why would He allow evil?” Simply put, the answer is this: God is love; God loves mankind; love requires that a choice be made; choice allows for the possible rejection of God’s unilateral love. God, therefore, created humanity with the ability to positively respond to His love—or to consciously reject His offer of love.

The simple truth of the Scriptures is inescapable.

God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:5-10)
God allows for the possibility of evil so that human love may exist. HMM III

From Days of Praise

Then Job answered and said, I know it is so of a truth: but how should man be just with God? (Job 9:1-2)

Job was the most “just” (i.e., “righteous”) man of his age, according to the testimony of God Himself (Job 1:8; 2:3), yet his friends insisted his terrible suffering had been sent by God because of his sins. He knew he was innocent of the sins of which they were accusing him, and he knew he had earnestly tried to be obedient and faithful to God. Yet, he also knew that he, like all men, had come far short of God’s holiness (Romans 3:23). “I have sinned,” he confessed, “what shall I do unto thee, O thou preserver of men?” (Job 7:20). “Cause me to understand wherein I have erred” (Job 6:24). And then comes the plaintive plea in our text: “How should a man be just with God?”

There is, indeed, no way by which a man can make himself righteous before God, for he is even born with a sin nature, inherited from father Adam. “If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse” (Job 9:20). Yet God created man for His own glory (Isaiah 43:7) and wants “all men to be saved” (1 Timothy 2:4). The great enigma is, how can God justify unrighteousness in men and still be righteous Himself.

The answer, of course, is that God, in Christ, has paid the price to make us righteous by dying for all our sins. “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Ephesians 1:7).

Even Job finally realized that God must somehow become his redeemer. “For I know that my redeemer liveth, and…in my flesh shall I see God” (Job 19:25-26). It is indeed wonderfully true that God can both “be just, and the justifier of him which believeth in Jesus” (Romans 3:26). HMM

From Days of Praise

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment. (Matthew 5:22)

There are a number of Scriptures that, taken alone, would indicate that a Christian should never get angry about anything. For example, note Ephesians 4:31: “Let all bitterness, and wrath, and anger…be put away from you.”

Yet, Jesus indicated only that anger “without a cause” was wrong and invited judgment. Many modern translations omit the phrase “without a cause” in this verse, but the phrase does occur in over 99.5% of all the Greek manuscripts and thus clearly should be retained.

If anger were never permitted for a believer, it would contradict even the occasional example of Jesus Himself. “And when he had looked round about on them with anger, being grieved for the hardness of their hearts” (Mark 3:5). He was angered here by certain hypocrites among the Pharisees who were ready to condemn Him for healing a disabled man on the Sabbath.

We are never justified in getting angry over some personal injury or insult to ourselves. This is implied in context in such verses as cited above (Colossians 3:8, etc.). “Recompense to no man evil for evil…avenge not yourselves, but rather give place unto wrath” (Romans 12:17, 19). But if we do get angry in spite of ourselves, we are commanded, “Be ye angry, and sin not: let not the sun go down upon your wrath” (Ephesians 4:26).

There may be some situations involving injury or insult to the name or work of Christ where anger is indeed “with cause.” Even then, however, God would warn us to be “swift to hear, slow to speak, slow to wrath” (James 1:19), remembering that “vengeance is mine; I will repay, saith the Lord” (Romans 12:19). HMM

From Days of Praise