It really is all about the fruit that we followers of Christ are to bear. This nectar of knowledge concerning fruit-bearing is of utmost importance to Him and should be to us.
In fact, Christ mentions fruit and how to produce it in our lives in an abundant harvest of verses. The understanding centers on the Kingdom of God. And in order to comprehend the mystery of the gospel of the Kingdom, one must understand the parables, chiefest of which is the Parable of the Sower.
The Sower sows the seed, the word of God about His plan and purpose, the kingdom of God. Some seed falls on careless hearts, some on hard stony hearts of unbelief, and some seed falls among thorns, and these hearts do not bear fruit at all for God. But some seed will fall on a good and honest heart, and that person “understands it, and bears fruit, and brings forth, some an hundredfold, some sixty, and some thirty” (Matt. 13: 18-23). That’s a “hundred, sixty, and some thirty times what was sown” (NIV).
“And He said to them, Do you not understand this parable? How then will you understand all the parables?” (Mark 4: 13). This parable is the key that will unlock the mysteries of all the other parables. Yes, the parables are “dark sayings,” deliberately spoken to prevent those who are not suppose to understand. They are not nice little stories to make it easier for everyone to comprehend God’s mysteries, contrary to the current wave of “political correctness” drowning the land.
For the disciples had asked Christ aside, “Why do you speak to the multitudes in parables?”
“He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever has, to him shall be given.” Has what? Has grace given by God to understand the mysteries of God’s government portrayed in Christ’s teachings, predominantly through the parables.
“But whosoever has not [this grace, this favor], from him shall be taken away even that he has” (Matt. 13: 11-15). This is unintelligible to the modern mind, that does not understand His teaching on the remnant. “For blindness in part is happened” to the twelve tribes of Jacob/Israel “until the fulness of the Gentiles be come in,” which will provoke His chosen people to return to Him (Romans 11: 25).
But It’s All About the Fruit Bearing
The big idea from this parable is this. There are three general levels of spiritual fruit production taught by Christ. We see it here in 100, 60, and 30 times what was sown. His apostles taught these levels, also.
John quotes Christ teaching about the different levels. “Every branch in Me [the Vine] that does not bear fruit, My Father takes away, and every branch that bears fruit, He purges it that it may bring forth more fruit…He that abides in Me, and I in him, the same brings forth much fruit” (15: 2-5). There it is in one passage–the 30, 60, and 100 fold spiritual fruit bearing concept–fruit, more fruit, and much fruit. But what is especially important here is the key teaching on how to increase our spiritual fruit production–abiding in Him and He in us. This abiding is where we are heading in our studies.
The three levels are taught in the way of the growth of the seed: “first the blade, then the head, after that the full grain in the head” (Mark 4: 28). And speaking of spiritual growth the three levels are seen in “children, young men, and fathers” (I John 2: 13-14).
What’s the Importance of the Different Levels?
It is important because those lukewarm Christians will not literally be close to Him during His kingdom reign right here on earth. And we want to serve the King as any good subject would. And who wants to be “taken away” and not be near Him. Bearing spiritual fruit to our potential is of utmost importance. We must learn all about it from the greatest Teacher the world has ever witnessed walking on this planet.
[Note: I know that this information is very new to some of you. There is a strong tendency of the human mind and heart to prefer the old and reject the new; it is common and age-old. His plan is not how we would have done it. God said as much: “My thoughts are not your thoughts, and My ways are not your ways” (Isa. 55: 8). We must prove all things–whether we think they are true or not. These things I have read in 15 different English translations and one Spanish translation, and have consulted the Greek, as well. And they all say the same thing about the Parable of the Sower]
If all this resonates and you understand, then I will close with this quote at the end of Christ’s teaching on the matter: “Blessed are your eyes, for they see, and your ears, for they hear. For many prophets and righteous men have desired to see those things which you see, and have not seen them, and to hear those things which you hear, and have not heard them.” Kenneth Wayne Hancock