Easter Sunday is only a few days away.
For some it is about bunnies, Easter egg hunts, and lunch (I do confess to a weakness for peeps along with my daughter). And it is one of two days in the year when you can get most people to go to church.
But this day despite elements of traditions that have nothing in common with the reason we celebrate is about much more than any those things. This day reminds us of The Event that changed the destiny of mankind forever.
Before the crucifixion of Jesus on a hill outside Jerusalem, the lot of mankind at best was temporary forgiveness and at worst slavery to sin for which there was no permanent remedy.
All the goats, lambs and bulls sacrificed thousands of times in Israel could not pay the full price demanded for sin or bring lasting deliverance from sin. Jesus through His death on Calvary and resurrection three days later accomplished both.
By His shed blood the sin debt was paid in full once and for all.
He alone “rescued us from the dominion of darkness, allowing God to bring us into the kingdom of the Son he loves, and in Him provided redemption and forgiveness of sins.” Colossians 1:13-14
But we see still, in our time the lingering result of sin and darkness. Nations rising against nations, wars and rumors of war, civil unrest bordering on civil war, oppression and injustice, murder of innocents and violence. There are times when I just want to look away, fast forward through all the bad stuff.
I recently read these words by Dietrich Bonhoeffer written in 1940 as the world stood at the brink of the horror that would be World War II.
“It is not war that first brings death, not war that first invents the pains and torments of human bodies and souls, not war that first unleashes lies, injustice, and violence. It is not war that first makes our existence so utterly precarious and renders human beings powerless, forcing them to watch their desires and plans being thwarted and destroyed by more “exalted powers”. But war makes all of this, which already existed apart from it and before it, vast and unavoidable to us who would gladly prefer to overlook it.”
“Vast and unavoidable to us who would gladly prefer to overlook it.” Sometimes we would prefer to just overlook these troubles and get on with our lives.
But the unpleasant reality of wars and injustice, hunger and poverty, murder and immorality, increasing violence that sooner or later touches us all, makes it unavoidable, impossible to overlook.
In reality our troubles are only an indication, a warning sign of our desperate need for the deliverance, forgiveness, and redemption Jesus came to provide. We we finally face our inability to solve our own problems, we are then able to understand, He alone is able to make things right, first in us and then in all the world.
And then a wonderful thing begins to take place.
Instead of avoiding the war we find purpose to oppose it.
Purpose that inspires courage in the face of danger, hope in the face of despair,
Purpose to proclaim to all who suffer the effects of sin, pain, torment, injustice and violence that deliverance, forgiveness and redemption is available for all who will receive it. Purpose to overcome our indifference and replace it with compassion. Challenging us to go into all the world with Good News.
This is the reason we celebrate Easter.
This we cannot overlook.
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I disagree with you that Easter (Or more correctly, Pascha) originated from or had pagan roots. Pascha (or Easter if you prefer) originated in a specific act in a specific place and did not supplant any pagan event except in the minds of modern Neo-pagans, we know the time and place of Christ’s crucifixion as well as the time and place of His Resurrection. This most central fact of the Christian Church has not been moved (At least not in the Orthodox Church … the Western Church changed the parameters for determining Easter but the Orthodox have not changed an iota, as evidenced greatly this year as Easter is 27 March 2016 in the Western Church and Pascha is on 1 May 2016 in tthe Orthodox Church). The Western Church has issues with trying to hijack pagan holidays whereas the Orthodox Church has remained faithful to the long established and unchanging calculation made long centuries ago.
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