“For I know that my redeemer liveth, and that he shall stand at the latter day on the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.” (Job 19:25-27)
The main thought among Job’s friends concerning righteousness seems to be reciprocity. That is, if you are good, good things will happen to you. If you are bad, bad things will happen. However, it is very clear that this reciprocity was not the belief system that motivated Job. His friends may well have bought into the growing philosophy that “works” would suffice for salvation, but not this “perfect and upright” servant of God (Job 1:1).
Although Job continually protested he had lived a righteous life and was mystified why God had allowed the calamities to descend on him, Job still understood that he was a sinner by nature and needed the cleansing only God could provide.
“What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?” (Job 7:17)
“But how should a man be just with God?” (Job 9:2)
“Who can bring a clean thing out of an unclean? not one.” (Job 14:4)
The New Testament simplicity of the gospel through faith in the death and resurrection of Jesus Christ may not yet have been clear to Job. However, even God Himself said of Job, “Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?” (Job 1:8). Job knew the “good news” of a holy, loving, saving Creator and coming King. HMM III
From the Institute for Creation Research