“For everything there is a season, and a time for every matter under heaven” (Ecclesiastes 3:1).
The Bible’s most famous poem has inspired writers for generations, yet has not been improved upon. In a few short, simple lines, the Preacher ponders the whole of life: birth, death, weeping, laughing, mourning, dancing, breaking down, and building up. The buoyancy and familiarity of the text could cause us to gloss over the poetic brilliance of “the matter[s] under heaven.” But when we get to “a time to hate” and “a time to kill,” the romance is—well, killed. Are all these emotions and events really ordained by God? The strength of the poem is in contrast and repetition. By laying the seasons side by side, the Preacher effectively captures the span and cycle of human life. He isn’t providing a list of experiences that we should check off our holistic life to-do list. Rather, he is emphasizing an absolute need for reliance on God.
Although evil seems to wield power in our lives and in the lives of those around us, God is present. He is there when we experience delights, and He is present when tragedy and sin overwhelm us. When we experience the death of those we love, send a soldier off to war, or experience hate, we can know that God is still making Himself known to fallen people in a fallen world.
We must pray for the Spirit to help us judge the seasons and respond appropriately to Him—with wisdom, like the Preacher advocates. We can live confidently, because “He has put eternity into man’s heart” (Ecclesiastes 3:11). Nothing assures us more of this than His provision of a way out of life’s seasons through His Son.